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In a few years, we have produced and continue to produce more than 2000 articles with a view to documenting the penetration of identity ideologies and wokeness within the university – in France, and in the world – on all subjects and covering all areas of this disaster. We submit each year an objective report on the issue and we publish documented analyses. You can't say you didn't know...
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In "Insurrection of Particularities," Chantal Delsol analyzes the decline of the universal in favor of a wokeness marked by relativism, the dictatorship of identities, and the questioning of rationality, which substitutes emotion and ideology for debate and science. She shows how this evolution leads to a democracy dominated by minorities, an excessive egalitarianism deconstructing all hierarchy, and a performative thought where truth is replaced by militant narratives imposed through intimidation. A review by Emmanuelle Hénin.
Bergeaud-Blackler responds to the arguments put forward by Karim Souanef and Julien Talpin (Mediapart), who claim that the cancellation of his lecture at the University of Lille was based on scientific and ethical reasons, not political ones. They present the case from a political angle while claiming the opposite, omitting certain elements and biasing their analysis.
In "The Damned of the Sea," Camille Schmoll analyzes the journey of migrant women in the Mediterranean, highlighting the violence they experience, the obstacles of migration policies, and their quest for autonomy through in-depth field research. She deconstructs preconceived ideas about the feminization of migration and highlights the role of digital technology as a space for resistance and identity reconstruction.
The National Library of France is organizing a major exhibition on the Apocalypse, exploring its original meaning as "revelation" rather than the end of the world. The event, structured in three parts, offers an immersion into John's text, an analysis of the Apocalypse in art, and a contemporary reflection on the post-catastrophe, sparking controversy over an underlying ideology.
The Muslim Brotherhood, a transnational organization founded in 1928, seeks to impose its theocratic vision through methodical indoctrination and adaptation to local contexts.
Taking advantage of Western freedoms, the brotherhood is gradually carrying out Islamization by targeting young people and infiltrating associative and political circles. Report of the conference by Florence Bergeaud-Blackler given at the Hauts-de-France regional council in Lille after its cancellation at the University of Lille.
While campaigning with absolute intransigence for total abolition here, we must guard against any attempt at hasty judgment on non-Western societies which, for their part, have perhaps found in certain forms of servitude a civilizational balance that it is not up to us to deconstruct. The essential thing is to abolish, again and again, in France only.
A satirical text by Claudio Rubiliani that provocatively ranks ten political figures and institutions, denouncing their hypocrisy and their offbeat commitment in the name of progressivism.
Since 2020, calls have been growing in the West to erase or rename public symbols deemed to be linked to a colonial, racist and slave-owning past.
This movement, amplified by contemporary demands such as those of Black Lives Matter, seeks to purge the public space of any reference considered problematic.
Ivan Burel denounces the Manichean approach and the moral anachronism of this phenomenon, comparable to the Roman damnatio memoriae, which risks distorting collective memory and dividing society.

There is a lot of talk these days about "academic freedom", but it is mostly to say stupid things, which a little common sense and knowledge of the issue should be enough to dispel.

At Mediapart, we never run out of absurdities. Their latest enormity, dated July 10, could pass for the gag of the summer: the photos of

Between the two rounds of the 2024 legislative elections, a platform entitled “Reviews in struggle: the social sciences against the extreme right” was made public…

The supporters of left-wing identity ideologies – those that we have been fighting on this site for three and a half years, under the name of “wokism” – are trying hard to assimilate our approach to “the right” or even to the “extreme right”… Discover Nathalie Heinich’s editorial.

We learn with amazement that the teaching staff of a small Savoyard college refused to allow this college to take the name of Robert Badinter...

The rape of a twelve-year-old girl in Courbevoie in the 92 department on Saturday June 15, 2024, should leave no one indifferent...

"The collective imagination forged in human societies in the 20th and 21st centuries finds its source in part in the evocative power of images broadcast first in the written press and then especially in Mondio-vision in front of hundreds of millions of viewers." Read the editorial by Joseph Ciccolini.

"It was too much for the headhunters. The advocates of a univocal pluralism decided to silence him", or how Pascal Perrineau lost his emeritus.

In December 2022, Ifop reported that 56% of public secondary school teachers said they had already self-censored their teaching, to avoid any incident triggered in the name of religious or philosophical beliefs.

Article one of the 1958 Constitution explains that the Republic is indivisible, secular, democratic and social. Secularism is therefore one of those principles that require, above all, a legal organization. Founded on the principle of separation (public sphere, private sphere) which guarantees freedom of conscience and worship, it is weakened today by the conjunction of politics and religion under the auspices of a galloping wokism that agrees with people like Norman Ajari in declaring that it is at once an "apartheid" measure, or even "Islamophobic, discriminatory, unjust and far-right."

Wouldn't the totalizing project of inclusion aim at a form of closure? We know that the strength of mythical thought lies in particular in its closure: myths are characterized by constant references between all semantic domains that allow thought to be locked in a totalization that is as seductive as it is illusory.

The fact is obvious: Islamism, this Islam on the offensive, banal or warlike, spectacular or diffuse, is in Europe, for a long time and in all its forms. It is spreading and developing. The French territory, its institutions and, increasingly, its populations are stakeholders in this atypical world war in progress.

Interview conducted with a sympathizer in June 2015, initially published in November 2015 in the brochure “n°21 Islamisms, Islamogauchisme, Islamophobie. Première partie: L’islam à l’offensive, de la prédication à la guerre”, then posted online on the Lieux Communs website in September 2016.

Article one of the 1958 Constitution explains that the Republic is indivisible, secular, democratic and social. Secularism is therefore one of those principles that require, above all, a legal organization. Founded on the principle of separation (public sphere, private sphere) which guarantees freedom of conscience and worship, it is weakened today by the conjunction of politics and religion under the auspices of a galloping wokism that agrees with people like Norman Ajari in declaring that it is at once an "apartheid" measure, or even "Islamophobic, discriminatory, unjust and far-right."
At the same time, a paradox is emerging in society: on the one hand, we want to abolish the boundary between the public and private spheres through religious demands within public services (the canteen, prayer, the separation of men and women, etc.) and at the same time, companies are demanding its application when it has no place there.
The school institution is at the heart of the tensions that are obviously shaking the adult world. Teachers are increasingly torn between the organizing principle to which they are subject and the social aspirations of the public users of the public service: their students and their parents. The odious murder committed in the most barbaric of ways
which Samuel Patty was a victim of should in itself be enough to understand that it is essential to resist by reaffirming the organizing principles of the State. The institutions which define the extent of the identity of the French nation depend in part on these: the language, its culture and literature, its school.

We had the pleasure of interviewing Emmanuelle Hénin about the publication of the proceedings of the conference After deconstruction, the university challenged by ideologies, published by Odile Jacob.

Our theme involves various issues where we are led to use the terms "culture", "minority", "majority" and "law". Each term must be defined anew, given the imprecision of words in the media, political life and in our university institution, the latter in particular contaminated by the current Woke movement.

Sylvie Laurent compiles in her book almost all the most hollow concepts of contemporary sociology.

Review of Nellie Bowles' book Morning after the Revolution, Penguin Random House, 2024 by Jacques Robert.

Thus sacrificing to the spirit of the times - or, according to some, to an ideology that has become dominant and to which it would be appropriate to conform - the Académie de France in Rome now seems to often give the advantage, in its selection process, to projects that authorize themselves by questioning gender norms (and in particular "hetero-patriarchy"), by criticizing racism (designated as "systemic" or inherent in all institutions of Western societies, while anti-Semitism remains, in these approaches, and unsurprisingly, as a blind spot) or even by criticizing, against the backdrop of a global ecological crisis invested with an apocalyptic dimension, "extractive" and "neo-liberal" capitalism.

The supporters of left-wing identity ideologies – those that we have been fighting on this site for three and a half years, under the name of “wokism” – are trying hard to assimilate our approach to “the right” or even to the “extreme right”… Discover Nathalie Heinich’s editorial.

Disability studies defends a new perspective on disability: breaking down the boundary between the normal and the pathological and highlighting the "experiential knowledge" of disabled people.

Identity ideologies? Definition, origin of the struggles…

Herbert Marcuse could be the grandfather of wokism, an idea proposed by Pierre Valentin, for the LAIC seminar.

François Azouvi analyzes the victim ideology in the West, showing how the sacralization of victims, inspired by Bergson's "double frenzy", has transformed modern societies.

Is his yes a real yes?
How do you know if he really consents? The slightest gesture is tinged with ambiguity. And that sigh, does it show desire? Boredom? Embarrassment? How can you know without checking?
Where am I? The object of his fantasy? His father? His mother? George Clooney? A nurse?
So what, if I'm not me anymore, who is there? How can I know without checking?
Does he really consent?
Check it every moment, every movement… until the very last moment.
But also later. The next day, 6 months or 6 years later. Was it a real yes, and no to blindness, or one drink too many? Or the influence of a narcissistic pervert?

Do we still need men?
New advances in biology are on the horizon. But for now, only a few male breeders, confined to a laboratory, are sufficient for the perpetuation of the species.
So why wait? Why bother with men? These specialists in sexist humor, mansplaining, and hidden aggression…
Not to mention that there is a rapist hiding in each of them.
Let us get rid of men and live among ourselves a rediscovered, reinvented, joyful sisterhood, in the image of the benevolence which animates us and colours the pleiad of our associations.

Who has never felt bad about themselves?
Why should we accept being assigned to our birth skin?
To leave it there, is that not a profound injustice?
And the basis of multiple offenses or discriminations?
We urgently demand funding from the public authorities for scientific research that will allow everyone to have the skin color that corresponds to their TRUE personality.

Let’s celebrate inclusive writing!
It is clear that the French language is particularly obscure, if not erratic, with regard to the gender of objects.
To remedy this, it is necessary to carry out a purification aimed at matching the gender of the object to the person who uses it.
The one who sees himself as Valérie will say I'm going to sit on this chair or that armchair, while Kevin will say I'm sitting on this chair or that armchair.
This purification will also have the advantage of better identifying the gender in which the human being feels and therefore avoiding any offense.

[by Patricia Farazzi, we are reprinting here an article which is not favorable to us, but which at least made us laugh, published on the

[This text by Nathalie Heinich was first published on January 5, 2022 in Franc Tireur, which gave permission to reproduce it here] Here is

[by XLS and HH] As a result of the conference on reconstruction, a history and archives enthusiast contacted us to send us this autograph document from

[by Mikhail Kostylev] Christmas is coming! Unfortunately, due to the health crisis and national deficit, we won't be able to hire the Old Bearded Man this year - he is

[by V. Wiel, Professor of 17th Century Literature] If it were still necessary to prove that our language is fascist, discriminatory towards minorities and that it is urgent to

by Yana Grinshpun and Mikhail Kostylev In our (Soviet) youth, France was nicknamed the "16th Republic of the USSR". Emigration was a cruel disillusionment: the

by the collective, unanimous Following the injunction addressed to us to withdraw article 1269 by the Provisional Administrator of the Sorbonne, here is the letter

by Joseph Ciccolini The era being one of self-pity and the updating of one's wounds, which everyone is now invited to scratch at whomever
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By subscribing, you allow us to continue to be able to inform you. In doing so, you create a link between you and us and you participate in our monitoring and analysis mission. Thank you!