In Thinking About What Happens to Us with Hannah Arendt, Bérénice Levet demonstrates the philosopher's relevance to understanding contemporary crises. Arendt contrasts modern utopia with the need to recognize our human limitations and preserve a shared world rooted in tradition and moral conscience. Reviewed by Emmanuelle Hénin.
The AFS Congress poster reveals a militant utopianism in a section of contemporary sociology. Vincent Tournier denounces the use of social sciences as an ideological tool in the service of wokeism.
Pregnancy for all!
Pregnancy for all is a fundamental right that allows the personal and family development of each human being.
Enabling everyone to have the opportunity to have a child is a matter of equality and social justice.
Every human should have the right to decide about their reproductive life, without being judged or discriminated against.
Promoting pregnancy for all means defending human rights and building a more inclusive society that respects diversity.
Sodomy: try it, you'll love it.
Sodomy has been a joy to humans since they began.
And yet, it remains negatively connoted and a subject of insults.
Isn't it time to correct a culture that makes it invisible and a cinema that promotes the missionary position when the anus should be considered a "universal vagina" (Andrea Long Chu)!
Let's demand scenes of happy sodomy in contemporary cinema and, thanks to AI, the correction of classic scenes, relics of heteronormativity and binarity from a bygone era!
In "The Hippocratic Sermon," Caroline Éliacheff and Céline Masson denounce the ideological excesses of transaffirmative medicine, particularly among minors, practices that run counter to traditional medical ethics and are sources of serious physical and psychological harm. Drawing on concrete cases, historical analyses, and the Cass report, they call for rigorous remedicalization based on psychology, clinical prudence, and child protection. A review by Emmanuelle Hénin.
Brussels-Central Park, NY via an underground?
Who hasn't heard of the satanic orgies that supposedly took place in the basement of a pizzeria in Central Park, New York?
Who hasn't heard about the alleged links between Bill Gates and the Illuminati?
Now, Bill Gates was seen entering a Brussels sewer.
Could there be a secret underground passage used by the Belgian Illuminati to participate in New York orgies? A secret underground passage that the mainstream media is hiding from us.
We ask the question. Let's keep our eyes open!
The issue of religious symbols has generated a lot of discussion and highlighted the enemies of religious freedom.
We Pastafarians have intimately experienced that our deep faith increases kindness, empathy, creativity, compassion and altruism in our interactions with the public.
Driving our commitment to serving others, it gives us the strength and motivation to persevere through difficult times and to always keep in mind the well-being of those we serve.
Showing our faith, including at work, is showing our devotion and proclaiming respect for differences in an inclusive secularism.
Let us do penance for this disgusting whiteness that afflicts us.
Let's condemn our parents for making us born white.
Let us repent of this world that we, the privileged, have created. This world filled with nauseating white supremacy.
Let us deeply regret this white privilege and ask forgiveness from our racialized sisters and brothers.
Let's deconstruct mathematics
Mathematics is based on abstract principles that do not correspond to social realities. Worse, they make inequalities invisible.
1 racialized person + 1 white person, do they make 2 equal humans? Of course not!
Mathematical equality in no way reflects the inequalities and individual differences present in our society.
There is an urgent need to deconstruct mathematics, to question these fixed norms and to bring about a more critical reflection on power relations and existing discrimination.
The National Library of France is organizing a major exhibition on the Apocalypse, exploring its original meaning as "revelation" rather than the end of the world. The event, structured in three parts, offers an immersion into John's text, an analysis of the Apocalypse in art, and a contemporary reflection on the post-catastrophe, sparking controversy over an underlying ideology.